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Date: 2017-04-04 22:51

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Because here’s the thing: The “intertextual patternings,” while critical to reading the films the way Lucas intended, are actually small pieces of a much larger, more complex puzzle. And while many have unknowingly stumbled upon some of the pieces over the years, no one has discovered the underlying pattern and discussed how all of the pieces fit together and what the completed picture looks like (and possibly represents)—until now.

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Mager, Robert F.  Developing Attitude Toward Learning. Palo Alto, CA: Fearon Publishers. 6968. A superior application of behavioral and social learning theories to teaching using lay terminology.

Essays - Paul Graham

As large-scale media visualizations from the Selfiecity database of images shot in five cities on four continents indicate, the selfie has become a truly transnational genre that is as much about placemaking as it is about the narrowcasting of particular faces and bodies. At the same time, the scholarly literature around this specific form of self-representation through closely distant mobile photography has struggled to keep up with theorizing emergent new media practices that utilize lenses, screens, mirrors, and armatures in novel ways and generate compositions with distinctive framing and posing that mark belonging to selfie taxonomies.

Essays about the work of Ken Wilber - Integral World

Repeating the patterns of plot and myth, Lancashire argues, gives the saga, among other things, “a sense of repeating, increasingly complex cycles of human experience,” within individual lives, from one generation to the next, and “within the overall movement of Anakin 8767 s entire life from boyhood to death.” 65

Why should I, as an atheist, be expected to show respect for Christian, Islamic or Jewish cultures whose views and arguments I often find reactionary and often despicable? Why should public arrangements be adapted to fit in with the backward, misogynistic, homophobic claims that religions make? What is wrong with me wishing such cultures to 'wither away'? And how, given that I do view these and many other cultures with contempt, am I supposed to provide them with respect, without disrespecting my own views? Only, the philosopher Brian Barry suggests 'with a great deal of encouragement from the Politically Correct Thought Police'.

Belief in pluralism and the multicultural society is so much woven into the fabric of our lives that we rarely stand back to question some of its assumptions. As the American academic, and former critic of pluralism, Nathan Glazer puts it in the title of a recent book, We are All Multiculturalists Now.

Albert Bandura, a professor at Stanford University, is considered the father of social learning theory. Social learning theory is based on behaviorism, but different in four ways:

I want to question this easy assumption that pluralism is self-evidently good. I want to show, rather, that the notion of pluralism is both logically flawed and politically dangerous, and that creation of a 'multicultural' society has been at the expense of a more progressive one.

Multiculturalism is an authoritarian, anti-human outlook. True political progress requires not recognition but action, not respect but questioning, not the invocation of the Thought Police but the forging of common bonds and collective struggles.

In the case where no approach response is being exhibited by members, reinforcement cannot have effect. It is only after a desired behavior is seen that reinforcement can be used. However, if only part of the desired response is seen, that part can be reinforced and later chained together with the other parts to result in the full behavior.

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